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Dianne’s Missives Nov 15

Thought to Consider…

Take a walk with God. He will meet you at the Steps.
The spiritual life is not a theory. We have to live it.
Faith is the substance of things hoped for, and the evidence of things not seen.
Don’t mess up an amends with an excuse.

AACRONYMS

F E A R = Fools Every Alcoholic Repeatedly
G O D = Good Orderly Direction

The Four Horsemen

“The less people tolerated us, the more we withdrew from society, from life itself. As we became subjects of King Alcohol, shivering denizens of his mad realm, the chilling vapor that is loneliness settled down. It thickened, ever becoming blacker. Some of us sought out sordid places, hoping to find understanding companionship and approval. Momentarily we did – then would come oblivion and the awful awakening to face the hideous Four Horsemen – Terror, Bewilderment, Frustration, Despair.”

Service, gladly rendered, obligations squarely met, troubles well accepted or solved with God’s help, the knowledge that at home or in the world outside we are partners in a common effort, the well-understood fact that in God’s sight all human beings are important, the proof that love freely given surely brings a full return, the certainty that we are no longer isolated and alone in self-constructed prisons, the surety that we need no longer be square pegs in round holes but can fit and belong in God’s scheme of things – these are the permanent and legitimate satisfactions of right living for which no amount of pomp and circumstance, no heap of material possessions, could possibly be substitutes.”

We found that God does not make too hard terms for those who seek Him. To us, the Realm of the Spirit is broad, roomy, all inclusive, never exclusive or forbidding to those who earnestly seek. It is open, we believe, to all men.”

Tolerance Keeps Us Sober

“Honesty with ourselves and others gets us sober, but it is tolerance that keeps us that way.”

“Experience shows that few alcoholics will long stay away from a group just because they don’t like the way it is run. Most return and adjust themselves to whatever conditions they must. Some go to a different group, or form a new one. “In other words, once an alcoholic fully realizes that he cannot get well alone, he will somehow find a way to get well and stay well in the company of others.

“The fact is that most alcoholics, for reasons yet obscure, have lost the power of choice in drink. Our so-called will power becomes practically nonexistent. We are unable, at certain times, to bring into our consciousness with sufficient force the memory of the suffering and humiliation of even a week or a month ago. We are without defense against the first drink.”

“If a mere code of morals or a better philosophy of life were sufficient to overcome alcoholism, many of us would have recovered long ago. But we found that such codes and philosophies did not save us, no matter how much we tried. We could wish to be moral, we could wish to be philosophically comforted, in fact, we could will these things with all our might, but the power needed for change wasn’t there. Our human resources, as marshaled by the will, were not sufficient; they failed utterly. Lack of power: That was our dilemma. We had to find a power by which we could live – and it had to be a Power greater than ourselves.”

Dianne

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Episode 0012 Natasha’s Story

Natasha an Alaskan Native adopted into a non native family shares her recovery journey.

Without great sorrows, you don’t have great joys.

Learn from the past and be in the present.

National Suicide Prevention Lifeline #988 or 1-800-273-8255

You can call us and leave a voicemail 501-613-8915

The Practice of Native American Boarding Schools and Adoption

The history of adoption and Native American boarding schools is a tough one, deeply intertwined with attempts to assimilate Native children into white culture, often at the cost of their own identity and heritage. This all kicked off in the late 19th century with the establishment of Native boarding schools like the Carlisle Indian Industrial School in 1879. These schools were built on the idea of “Kill the Indian, save the man,” with a mission to transform Native kids into what was seen as “civilized” by European-American standards. They banned students from speaking their languages, wearing traditional clothes, or practicing their customs, pushing them instead to adopt English and learn trades that fit into mainstream American society.

These boarding schools were, frankly, brutal. Many kids were taken from their families against their will, subjected to harsh discipline, poor living conditions, and even physical and emotional abuse. With the goal of erasing Native culture, children were forced to reject their heritage, and it led to a deep sense of cultural dislocation that still impacts families today. While this system peaked in the early 1900s, it persisted well into the 1960s.

In the mid-20th century, this approach continued through government programs that encouraged Native American adoption by white families. The Indian Adoption Project of the 1950s to the 1970s led to many Native kids being adopted out, often without proper consent or understanding from their families. This effort to remove Native children from their cultural backgrounds and place them with non-Native families has led to generations of Native people growing up disconnected from their roots, sometimes called a “Lost Generation.”

After years of activism and resistance from Native communities, the Indian Child Welfare Act (ICWA) was passed in 1978. The ICWA pushed back on these forced assimilation efforts, aiming to keep Native kids within Native communities whenever possible. Today, there’s a lot of work being done by boarding school survivors, adoptees, and their descendants to reconnect with their culture, share their stories, and heal the historical trauma created by these policies.

For more information visit https://boardingschoolhealing.org/list/ and https://www.pbs.org/articles/native-american-history-documentaries-about-residential-schools-and-forced-adoptions

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Dianne’s Missives Oct 31

Thought to Consider . . .

“We alcoholics are undisciplined. So, we let God discipline us . . .”
A.A. is not something you join, it’s a way of life.
Working with alcoholics in committees is like trying to herd cats.
Without unity, the heart of A.A. would cease to beat; . . .
Isolation is a darkroom where we develop negatives.

AACRONYMS

EG O = Easing God Out
A B C = Acceptance, Belief, Change
H A L T = Hungry, Angry, Lonely, Tired

“We have seen the truth demonstrated again and again: ‘Once an alcoholic, always an alcoholic.’ Commencing to drink after a period of sobriety, we are in a short time as bad as ever.”

Discipline

“Unless each A.A. member follows to the best of his ability our suggested Twelve Steps to recovery, he almost certainly signs his own death warrant. His drunkenness and dissolution are not penalties inflicted by people in authority; they result from his personal disobedience to spiritual principles . . . Great suffering and great love are A.A.’s disciplinarians; we need no others.”

Each A.A. member is challenged on a daily basis to accept a program of honesty.
My Higher Power created me for a purpose in life. I ask him to accept my honest efforts to continue on my journey in the spiritual way of life. I call on Him for strength to know and seek His will.

Comradeship in Peril

“We A.A.’s are like the passengers of a great liner the moment after rescue from shipwreck, when camaraderie, joyousness, and democracy pervade the vessel from steerage to captain’s table. Unlike the feelings of the ship’s passengers, however, our joy in escape from disaster does not subside as we go our individual ways. The feeling of sharing in a common peril – relapse into alcoholism – continues to be an important element in the powerful cement which binds us of A.A. together.”

Principles

“Experience shows that few alcoholics will long stay away from a group just because they don’t like the way it is run. Most return and adjust themselves to whatever conditions they must. Some go to a different group, or form a new one. In other words, once an alcoholic fully realizes that he cannot get well alone, he will somehow find a way to get well and stay well in the company of others.”

“Abandon yourself to God as you understand God. Admit your faults to Him and to your fellows. Clear away the wreckage of your past. Give freely of what you find and join us. We shall be with you in the Fellowship of the Spirit, and you will surely meet some of us as you trudge the Road of Happy Destiny.”

“We who have traveled a path through agnosticism or atheism beg you to lay aside prejudice, even against organized religion. We have learned that, whatever the human frailties of various faiths may be, those faiths have given purpose and direction to millions. People of faith have a rational idea of what life is all about. Actually, we used to have no reasonable conception whatever. We used to amuse ourselves by cynically dissecting spiritual beliefs and practices, when we might have seen that many spiritually minded persons of all races, colors, and creeds were demonstrating a degree of stability, happiness, and usefulness that we should have sought for ourselves.”

Dianne

 

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Dianne’s Missives Oct 25

Thought to Consider…

Acceptance is not submission; it is acknowledgment of the facts of a situation, then deciding what you’re going to do about it.
It would be a product of false pride to claim that A.A. is a cure-all, even for alcoholism.”
God seldom becomes a reality until God becomes a necessity.
It is the highest form of self-respect to admit mistakes and to make amends for them.

A DAILY TUNE-UP

Every day is a day when we must carry the vision of God’s will into all of our activities. Saying Thy Will, not mine be done.

Most of us have been unwilling to admit we were real alcoholics. No person likes to think he is bodily and mentally different from his fellows. Therefore, it is not surprising that our drinking careers have been characterized by countless vain attempts to prove we could drink like other people. The idea that somehow, someday he will control and enjoy his drinking is the great obsession of every abnormal drinker. The persistence of this illusion is astonishing. Many pursue it into the gates of insanity or death.”

Touchy

“Many of us have been so touchy that even casual reference to spiritual things make us bristle with antagonism. This sort of thinking had to be abandoned. Though some of us resisted, we found no great difficulty in casting aside such feelings. Faced with alcoholic destruction, we soon became as open minded on spiritual matters as we had tried to be on other questions. In this respect alcohol was a great persuader. It finally beat us into a state of reasonableness. Sometimes this was a tedious process; we hope no one else will prejudiced for as long as some of us were.”

Not until you have failed can you learn true humility. Humility arises from a deep sense of gratitude to God for giving you the strength to rise above past failures. Humility is not inconsistent with self-respect. The true person has self-respect and the respect of others and yet is humble. The humble person is tolerant of others’ failings, and does not have a critical attitude toward the foibles of others. Humble people are hard on themselves and easy on others.

“All of us pass through times when we can pray only with the greatest exertion. Occasionally we go even further than this. We are seized with a rebellion so sickening that we simply won’t pray. When these things happen, we should not think too ill of ourselves. We should simply resume prayer as soon as we can, doing what we know to be good for us.”

“Our description of the alcoholic, the chapter to the agnostic, and our personal adventure before and after make clear three pertinent ideas:
(a) That we were alcoholic and could not manage our own lives.
(b) That probably no human power could have relieved
our alcoholism.
(c) That God could and would if He were sought.”

Humility

“The attainment of greater humility is the foundation principle of each of A.A.’s Twelve Steps. For without some degree of humility, no alcoholic can stay sober at all. Nearly all A.A.’s have found, too, that unless they develop much more of this precious quality than may be required just for sobriety, they still haven’t much chance of becoming truly happy. Without it, they cannot live to much useful purpose, or, in adversity, be able to summon the faith that can meet any emergency.”

Dianne

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Dianne’s Missives Oct 11

Thought to Consider . . .

It is the highest form of self-respect to admit mistakes and make amends for harm done.
I have learned what the Grace of God feels like.
Life didn’t end when I got sober – it started.
Rule 62: “Don’t take yourself too damn seriously.”

Amends

“Somehow, being alone with God doesn’t seem so embarrassing as facing up to another person. Until we actually sit down and talk aloud about what we have so long hidden, our willingness to clean house is still largely theoretical. When we are honest with another person, it confirms that we have been honest with ourselves and with God.

THE AA CIRCLE AND THE TRIANGLE

The circle stands for the whole world of A.A., and the triangle stands for A.A.’s Three Legacies of Recovery, Unity, and Service. Within our wonderful new world, we have found freedom from our fatal obsession.

Consequences

“In some circumstances we have gone out deliberately to get drunk, feeling ourselves justified by nervousness, anger, worry, depression, jealousy or the like. But even in this type of beginning we are obliged to admit that our justification for a spree was insanely insufficient in the light of what always happened. We now see that when we began to drink deliberately, instead of casually, there was little serious or effective thought during the period of premeditation of what the terrific consequences might be.”

A.A. in Two Words

“All A.A. progress can be reckoned in terms of just two words: humility and responsibility. Our whole spiritual development can be accurately measured by our degree of adherence to these magnificent standards. Ever deepening humility, accompanied by an ever-greater willingness to accept and to act upon clear-cut obligations – these are truly our touchstones for all growth in the life of the spirit. They hold up to us the very essence of right being and right doing. It is by them that we are enabled to find and to do God’s will.”

“The Family Afterward”

“This painful past may be of infinite value to other families still struggling with their problem. We think each family which has been relieved owes something to those who have not, and when the occasion requires, each member of it should be only too willing to bring former mistakes, no matter how grievous, out of their hiding places. Showing others who suffer how we were given help is the very thing which makes life seem so worthwhile to us now. Cling to the thought that, in God’s hands, the dark past is the greatest possession you have – the key to life and happiness for others. With it you can avert death and misery for them.”

Troubles of Our Own Making

“Selfishness – self-centeredness! That, we think, is the root of our troubles. Driven by a hundred forms of fear, self-delusion, self-seeking, and self-pity, we step on the toes of our fellows and they retaliate. Sometimes they hurt us, seemingly without provocation, but we invariably find that at some time in the past we have made decisions based on self which later placed us in a position to be hurt.
So, our troubles, we think, are basically of our own making. They arise out of ourselves, and the alcoholic is an extreme example of self-will run riot, though he usually doesn’t think so. Above everything, we alcoholics must be rid of this selfishness. We must, or it kills us!”

I know the PROMISES are being fulfilled in my life, but I want to maintain and develop them by the daily application of Step Ten. I have learned through this Step that if I am disturbed, there is something wrong with me. The other person may be wrong too, but I can only deal with my feelings. When I am hurt or upset, I have to continually look for the cause in me, and then I have to admit and correct my mistakes. It isn’t easy, but as long as I know I am progressing spiritually, I know that I can mark my effort up as a job well done. I have found that pain is a friend; it lets me know there is something wrong with my emotions, just as a physical pain lets me know there is something wrong with my body. When I take the appropriate action through the Twelve Steps, the pain gradually goes away.

Dianne

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Episode 0009 Fitness

Fitness and recovery with Cody from episode 4. Fitness: The Old Rucker and tribe talk making the broken body whole again.

Update: fixed most of the audio issues

JE Fit https://www.jefit.com/
My Fitness Pal https://www.myfitnesspal.com/
Calorie Calculator https://www.calculator.net/calorie-calculator.html

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Episode 0008 The Judge

Bob sits down with the Judge and Dianne. The Judge hold’s Sobriety Court and Dianne regularly sits in as a recovery community representative.

“Isolation isn’t treatment, participation is treatment” – The Judge

Who else wants to hear some of Dianne’s missives?

Sobriety Court – a recovery approach to court with addicts

Sobriety Court is a specialized court program designed to help individuals struggling with substance abuse issues. It typically involves a structured approach that combines regular court appearances, drug testing, counseling, and support services. The goal is to promote recovery and reduce recidivism by providing participants with the tools and resources they need to achieve and maintain sobriety. Participants often have the opportunity to avoid traditional criminal penalties by successfully completing the program.

https://www.shoutoutfromthepit.com/

team@shoutoutfromthepit.com

You can call us and leave a voicemail 501-613-8915

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Dianne’s Missives Nov 8

Thought to Consider . . .

God seldom becomes a reality until God becomes a necessity.
Humility is not thinking less of yourself but thinking of yourself less.
I didn’t know how sick I was until I started getting better.
Newcomers are the lifeblood of the program, but our oldtimers are the arteries.

*~*AACRONYMS*~*

C H A N G E = Choosing Honesty Allows New Growth Every day
YE T = You’re Eligible Too

The strength of Alcoholics Anonymous lies in the desire of each member and of each group around the world to share with other alcoholics their suffering and the steps taken to gain, and maintain, recovery. By keeping a conscious contact with my Higher Power, I make sure that I always nurture my desire to help other alcoholics, thus ensuring the continuity of the wonderful fraternity of Alcoholics Anonymous.

“When we became alcoholics, crushed by a self-imposed crisis we could not postpone or evade, we had to fearlessly face the proposition that either God is everything or else He is nothing. God either is or He isn’t.”

In all of us there is an inner consciousness that tells of God, an inner voice that speaks to our hearts. It is a voice that speaks to us intimately, personally, in a time of quiet meditation. It is like a lamp unto our feet and a light unto our path. We can reach out into the darkness and figuratively touch the hand of God. As the Big Book puts it: “Deep down in every man, woman, and child is the fundamental idea of God. We can find the Great Reality deep down within us. And when we find it, it changes our whole attitude toward life.”

. . . when self-examination, meditation and prayer are logically related and interwoven, the result is an unshakable foundation for life.

Keep yourself like an empty vessel for God to fill. Keep pouring yourself out to help others so that God can keep filling you up with His spirit. The more you give, the more you will have for yourself. God will see that you are kept filled as long as you are giving to others. But if you selfishly try to keep all for yourself, you are soon blocked off from God, your source of supply, and you will become stagnant. To be clear, a lake must have an inflow and an outflow.

Recovery

“Most emphatically we wish to say that any alcoholic capable of honestly facing his problems in the light of our experience can recover, provided he does not close his mind to spiritual concepts. He can only be defeated by an attitude of intolerance or belligerent denial. We find that no one need have difficulty with the spirituality of the program. Willingness, honesty and open mindedness are the essentials of recovery. But these are indispensable”

We saw we needn’t always be bludgeoned and beaten into humility. It could come quite as much from our voluntary reaching for it as it could from unremitting suffering. A great turning point in our lives came when we sought for humility as something we really wanted, rather than as something we must have. It marked the time when we could commence to see the full implication of Step Seven: “Humbly asked Him to remove our shortcomings.

Dianne

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